“In that incident of the golden calf, you remember it’s in the book of Exodus…. As soon as he turns his back, the Israelites build this idol and they’re dancing around it. Moses is coming down the mountain with the two tablets of the Ten Commandments personally inscribed by God. He sees the Israelites dancing around the calf, days after they’ve sworn they’d never to worship idols, they’re worshiping an idol. He is so distraught; he takes the tablets, throws them to the ground and breaks them. That’s as far as the narrative in the Bible in the book of Exodus goes. There’s a Jewish legend… [saying that] he picked up the broken pieces and carried them with him for the rest of his life, not as a reminder of his failure, as a reminder of what he once dreamt of achieving: turning these people into a nation that would live in the presence of God. He never wants to forget that that was his dream. Then he goes back up the mountain and comes down with a second set of tablets, not fashioned solely by God, but the product of a human-divine collaboration. And those are the tablets which have lasted for the last three-thousand years.” The [broken] tablets were an ideal, they envisioned people being capable of perfection, of never blowing it, never making a serious mistake. Human beings could not live up to that, and so Moses has to shatter those original commandments [because] they ask too much of people, and come up with a divine-human collaboration: the original vision of God tempered by the recognition that people will not be perfect…. I don’t believe in a god who demands perfection from us. I don’t believe that life is a spelling bee where you get the first twenty-five words right and when you blow number twenty-six, you’re disqualified. I think we have to make room in our lives for imperfection. - Rabbi Harold Kushner[1]

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[1] Rabbi Harold Kushner on the Dennis Prager Show (7/30/07) – this shows the fallacy of human tradition – “human-divine collaboration”…what kind of crap is that? The second part about “the ideal” of the original 10 commandments that were, apparently, different shows another trajedy of self righteousness, “I don’t believe in a god who demands perfection from us.” How sad. [The second portion of this quote occurred after the Ecclesiastes question, but it was a tie-in]

“Good deeds aren’t saving in nature, but they are from a saved nature.”

"Our basic problem as Catholics was that personal worth and dignity was ingrained into us. We believed that could respond to the help God gives us to be right in His sight. This presupposition that many of us have carried for years is aptly defined in the Catechism of the Catholic Church (1994) #2021, “Grace is the help God gives us to respond to our vocation of becoming his adopted sons....” With that mindset, we were unknowingly holding to a teaching that the Bible continually condemns. Such a definition of grace is man's careful fabrication, for the Bible consistently declares that the believer's right standing with God is “without works” (Romans 4:6), “without the deeds of the Law” (Romans 3:28), “not of works” (Ephesians 2:9), “It is the gift of God,” (Ephesians 2:8). To attempt to make the believer's response part of his salvation and to look upon grace as “a help” is to flatly deny Biblical truth, “...if by grace, then is it no more of works: otherwise grace is no more grace...” (Romans 11:6)." - Richard Peter Bennett (Former Roman Catholic Priest)

"From Tradition To Truth - A Priest’s Story" by Richard Peter Bennett, p. 8-9